Article Sidebar

Submitted
January 10, 2018
Accepted
January 10, 2018
Published
December 22, 2017
Download
Word(EN) PDF(ID)
Statistic
Read Counter : 680 Download : 58015

Main Article Content

Abstract

Fundamentally, Islam is a religion which perfectly encompasses all aspects of human life. Wealth in the Islamic economic system has an important position. In its relation to the economic business activities and the rituals of worship, the wealth is given close attention so that in the maqashid al-sharia makes it into one of the essential points, which is to maintain or protect the wealth. These are Allah’s purpose and aim in order to bring benefits to people and serve as a guide in doing business and transaction in accordance to sharia. The use of wealth in Islamic teaching should always be in dedication to Allah and utilized in order to taqarrub (draw yourself closer) to Allah. The personal wealth must be utilized not only for the owners’ private use, but also for social function in order to help fellow human beings. Islam has given special attention to wealth, on how to both get and utilize it, so that the wealth owned has the values of worship on Allah’s side in the pursuit of happier life in the hereafter.

Article Details

References

  1. Abidin, I. (1966). Hasyiah rad al-mukhtar ala al-dar al-mukhtar sharh tanwir al-absar (Jilid 4). Cairo, Egypt: Matbaah Mustafa al-Halabi.
  2. Al-Assal, M. (1999). Sistem, prinsip, dan tujuan ekonomi Islam. Bandung, Indonesia: Pustaka Setia.
  3. Al-Mushlih, A., & Ash-Shawi, S. (2004). Fikih ekonomi keuangan Islam. Jakarta, Indonesia: Darul Haq.
  4. Al-Qardhawi, Y. (1999). Fiqh al-awlawiyat. Beirut, Lebanon: al-Maktab al-Islami.
  5. Al-Qardhawi, Y. (2007). Fiqih maqashid syariah. Jakarta, Indonesia: Pustaka al-Kautsar.
  6. Al-Syathibi. (n.d.). Al-MuwÄfaqÄt fÄ« ushÅ«l al-syarī’ah (Jilid 2). Cairo, Egypt: Musthofa Muhammad.
  7. Al-Zuhaili, W. (1986). Ushūl al-fiqh al-Islamī (Juz II). Damascus, Syria: Dar al-Fikri.
  8. Al-Zuhaili, W. (1997). NadhÄriyat al-dharÅ«rah al-syar’iyah. Beirut, Lebanon: Darul Fikri al-Muasir.
  9. Antonio, M. S. (2015). Bank syariah: Dari teori ke praktik (Cet. 23). Jakarta, Indonesia: Gema Insani Press.
  10. Ash-Shiddieqy, T. M. H. (1997). Pengantar fiqh muamalah. Semarang, Indonesia: Pustaka Rizki Putra.
  11. Asy-Syarbini, M. bin A. A.-K. (1978). Mughni al-muhtaj ila ma’rifah ma’ani alfazh al-minhaj (Jilid 4). Beirut, Lebanon: Dar al-Fikr.
  12. Djamil, F. (2013). Hukum ekonomi Islam. Jakarta, Indonesia: Sinar Grafika.
  13. Djuwaini, D. (2008). Pengantar fiqh muamalah. Yogyakarta, Indonesia: Pustaka Pelajar.
  14. Haroen, N. (2007). Fiqh muamalah. Jakarta, Indonesia: Gaya Media Pratama.
  15. Hasan, M. A. (2003). Berbagai macam transaksi dalam Islam. Jakarta, Indonesia: Raja Grafindo Persada.
  16. Huda, Q. (2011). Fiqh muamalah. Yogyakarta, Indonesia: Teras.
  17. Ismail, F. (1995). Asas muamalah dalam Islam. Kuala Lumpur, Malaysia: Dewan Bahasa dan Pustaka.
  18. Iswandi, A. (2014). Maslahat memelihara harta dalam sistem ekonomi Islam. Salam; Jurnal Filsafat Dan Budaya Hukum, 1(1), 19–32. https://doi.org/10.15408/sjsbs.v1i1.1522
  19. Jauhar, A. al-M. H. (2009). Maqashid syariah. Jakarta, Indonesia: AMZAH.
  20. Karim, A. A. (2014). Sejarah pemikiran ekonomi Islam (Edisi 4). Jakarta, Indonesia: Raja Grafindo Persada.
  21. Mardani. (2013). Fiqh ekonomi syariah: Fiqh muamalah. Jakarta, Indonesia: Kencana.
  22. Nazir, H., & Muhammad, A. (2004). Ensiklopedi ekonomi dan perbankan syariah. Bandung, Indonesia: Kaki Langit.
  23. Suhendi, H. (2008). Fiqh muamalah. Jakarta, Indonesia: Rajawali Press.
  24. Syafei, R. (2000). Fiqh muamalah. Bandung, Indonesia: Pustaka Setia.